pages) Preview - David Hume was a British empiricist, meaning he believed all knowledge comes through the senses. Only a psychological explanation can be given to account for our having such beliefs. In any mans life, there arises such a point in time where he comes to the realization that there is a sense of evil in the world. My argument will prove that Lockes theory of personal identity is false. He thought that all our concepts are derived from experience, in that there is "nothing in the intellect which was not previously in the senses" (a doctrine supposedly derived from Aristotle). Second, the criterion of verifiability tends to exclude some kinds of propositions that we ordinarily think that we understand. While rationalists believe that this process occurs solely in our minds, empiricists argue that it is, instead, through sensory experience. Mill's account of our knowledge of the external world, for example, was in part phenomenalist in character; it maintained that things are merely permanent possibilities of sensation. Descartes idea of the possibility of an evil demon putting thoughts in our heads and Humes conclusion that the idea of God is nonsense caused people to begin questioning traditional teachings and what they had always thought to be true. In one respect, however, Mill was more radical than Hume. Hume investigates the understanding as an empiricist to try and understand the origins of human ideas.
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During the Romantic period the government was constantly trying to control how people thought and acted just like the government does in todays modern society. Unlike one of empiricisms major tenets, Tabula Rasa, or blank slate, Descartes believed that the mind was not a blank slate, but actually came pre-loaded, if you will, with ideas, which are part of our rational nature. Thomas's empiricism is, therefore, limited to concepts, and it is only in this limited sense that he held "there is nothing in the intellect which was not previously in the senses." The British Empiricists When thinking of empiricism, one tends to think, above all,. This is not to say that there are no distinctions to be made between different kinds of concepts or words, but merely that the distinctions in question cannot be made by means of any simple distinction between empiricism and rationalism. Hence, knowledge cannot be derived from the senses, but only from some other kind of awareness of what he called Forms. The American Revolution occurred when the American colonies got tired of being treated unfairly under the control of King George III and his parliment. This is an objection of principle.