19:11 for the relative roles of Pilate and the High Priest - "Jesus answered, "You would have no power over me. But here is the basic idea: Pilate, knowing what's afoot, has decided to turn the tables on the crowd and their priestly supervisors: So you want me to execute your little problem? Mark Gentile Romans Mark was written to Romans, who were Gentiles. Jesus himself is attributed with many sayings that are Pharisaic in,.g.,. Chandler, Walter. Neither has Herod, for he sent him back to us; as you can see, he has done nothing to deserve death.
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The Apostles were an obvious source: John is noted to have accompanied Peter. The pericopes were not written down thirty to sixty years after the fact. New York City: HarperCollins. Let's look at the actual charges that they brought to Pilate: Mark (15:1-3 Matthew (27) and John (18) do not give the specific charges, Mark saying only that Jesus was accused of "many things." But the implication of Pilate's question, which is the same. This, needless to say, is Fricke's own interpretation of events; we will argue that no one involved was rudely awakened, and all were very likely to have been alert, because they knew what was coming and wanted to be ready. This amounts, then, to a constructive blasphemy - making oneself an assessor and peer of the Most High. Burkill nJ, 322n, for example, resorts to seeing sophisticated theological subtleties, insisting that in asking "What is truth?" Pilate "represents the type of the restless outsider who, while fleetingly trying, fails to grasp the impact of the Christian mystery of salvation." More likely, however, Pilate. Jesus was indeed asserting His right as King/Messiah in this action. He entered and sat down with the guards to see the outcome. 27:20 - the priests and elders "persuaded the crowd" (Same question) Luke 23:3 - regards the chief priests, rulers, and "the people" as being of the same mind (How likely is this, unless "the people" in question are already on their side?) John - refers. But understand that God told us what defenses to present: (1) Eyewitness testimony of Peter, Paul, James and Jude; (2) Luke researched it; (3) fulfilled prophecy.
For the earliest Christians, Rome was NOT a specific antagonist. They were simply pressured by the situation into "unlikely" actions. ExJ, 168, a bit more critically, objects that even if the rules were not in effect, "no law code of any kind could have countenanced the judicial methods described by Mark." And we may agree: But again, we are not saying that ANY laws were. As Brown h, 531 puts it: The only likely historical charge would have been that Jesus arrogantly claimed for himself status or privileges that belonged properly to the God of Israel alone and in that sense implicitly demeaned God.
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