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Essay on religion and politics in punjabi

essay on religion and politics in punjabi

power implications seem reasonably clear: unless the enhanced economic power of the rich Sikh peasantry is matched with political power, peace will be difficult to maintain in Punjab. Although religion is an integrative force, it may be disruptive for the society as a whole. Bengali peasants made large tracts of waste, flooded and forested land habitable and productive along the southern bank of the Brahmaputra River, an area that is also populated by indigenous tribal groups, especially the Lalung. If religious forces are allowed to become powerful there will be disintegration of the nation and sovereignty of the State will be in danger.

Definitive resolution of problems may be inordinately difficult but substantial alleviation is not. Parties have not hesitated to fan communal flames for electoral gains. Under such circumstances, there is no possibility of keeping them together if once there is fragmentation. It also inculcated the habit of charity among the people who opened many charitable institutions like hospitals, rest houses, temples to help the needy and the poor. Through unity with the infinite the self is made majestic and triumphant. The immediate occasion of this bloodshed was the election held in February, though conflict and tension have been present for the last three years. Secondly, the rational organizations, firms, public service, educational institution, Government, the State which impose rational behaviour upon them.

Some call these supernatural forces God, other call them Gods. That Punjab has the best irrigated agriculture in the country is not enough for the rich peasant; while.4 million hectares in Punjab are canal-irrigated, two million hectares are dependent on tubewells. It is said that man from the earliest times has been incurably religious.

It is the fantastic realization of the human essence because the human essence has no true reality. The higher recent incidence of Hindu-Muslim riots has a good deal to do with this new phenomenon. Interests of the Akali political elites have thus coincided with those of the discontented peasantry. Sacred things are symbols. But before religion can be abolished the conditions which cause & effect essay school violence nurture it must be done away with. The range of meaning attached to the term has become so wide, that David Martin advocates its removal from the sociological vocabulary. Belief in Supernatural Powers: The first basic element of religion is the belief that there are supernatural powers. But they do not take the suggestion of those who are competent in the field. For the rich Sikh peasantry, faced with Hindu traders on the one hand and politicized labor on the other, religion performs a useful role.

Their votes can swing political fortunes. Religion encourages fanaticism and suspends our reasoning power and we repose full faith in leaders. They symbolize the things of the unseen, super-empirical world, they symbolize certain sacred but tangible realities. As the individuals perform rituals collectively their devotion to group ends is enhanced.